Poetry: extracts, rhyme scheme and paraphrase (Q3 A)
Q3 A of the English paper gives two poetic extracts, and you answer three 2-mark questions on one of them: a message, feelings or imagery question, a rhyme scheme or poetic device question, and a paraphrase of two lines. This unit teaches a fixed method for each question type, the terms (metre, stanza names, kinds of poems) that also appear in MCQs, and full notes on the textbook poems that FBISE has set: The Solitary Reaper, The Sea, the Rubaiyat of Omar Khayyam, Harvest Hymn and London. Every 2025 and 2026 extract is answered to full marks.
Learning outcomes (5)
- Read a poetic extract for its literal meaning, then identify the speaker, tone, mood and theme (SLO E-12-B3-07).
- Identify rhyme schemes and figurative language in poems, and explain their effect (SLO E-12-B3-07).
- Recognise basic metre, stanza forms and kinds of poems (sonnet, ode, ballad, lyric, elegy, free verse, narrative poem, rubai).
- Use paraphrasing skills to paraphrase a poem (SLO E-12-D3-10).
- Write an objective account of the message or central idea of a poem (SLO E-12-D3-11).
Q3 A and how to read a poetic extractOften examined
Q3 A gives you two poetic extracts (I and II, joined by OR). You choose one and answer its three questions, 2 marks each (2+2+2 = 6). An extract is usually 4 to 8 lines from a poem in the NBF Grade 12 textbook, but the questions can be answered from the lines alone, so a student who reads carefully can score full marks even on a poem he has not studied.
| Question type | How often (2025 to 2026 papers) | What earns the 2 marks |
|---|---|---|
| Paraphrase two lines (usually the last two) | Every new-syllabus extract | All the meaning of both lines, in modern prose, in your own words |
| Rhyme scheme | About half the extracts | Correct letters (for example abab) plus the rhyming end words shown |
| Poetic device / figure of speech | About half | Name of the device, the words that show it, and its effect |
| Imagery | Frequent | Kind of imagery (sight, sound, movement), the words, and the picture or feeling it creates |
| Message / central idea / feelings / effect | Frequent | 2 to 3 sentences with a short quoted phrase from the lines |
| Old syllabus only: meanings of underlined words, rhyming words, explain a line | Old syllabus paper | Exact meaning in context; a clear explanation |
Step 1: read for the literal meaning first
Before you look for devices, understand what the lines actually say. Ask: who or what is described, what is happening, where, and when. Put the lines into ordinary word order in your head. For example, "The music in my heart I bore" is simply "I carried the music in my heart".
Step 2: find the speaker, tone, mood and theme
- Speaker
- The voice talking in the poem. Often "I" (the poet), but it can be a character. In "My heart be brave" the speaker is talking to his own heart.
- Addressee
- The person or thing spoken to, for example the reader ("Behold her"), the heart, or a sleeper ("Awake!").
- Tone
- The poet's attitude towards the subject: admiring, sad, angry, bitter, hopeful, mocking (ironic), serious. Tone belongs to the poet.
- Mood
- The feeling the lines create in the reader: peaceful, gloomy, tense, joyful, mysterious. Mood belongs to the reader.
- Subject
- What the poem is about on the surface: a girl singing in a field, the sea, a walk through London.
- Theme
- The general idea about life behind the subject: the lasting power of beauty, the shortness of life, the suffering of the poor. Write a theme as a full statement, not one word.
- Central idea
- The main point of the extract in one or two sentences. In FBISE questions it means almost the same as message.
- Message
- The lesson or truth the poet wants the reader to take away.
| Tone words (the poet's attitude) | Mood words (the reader's feeling) |
|---|---|
| admiring, wondering, joyful, celebratory | cheerful, uplifting, peaceful, calm |
| sad, melancholy, mournful, nostalgic | gloomy, sorrowful, lonely, wistful |
| angry, bitter, critical, protesting | tense, disturbing, dark, oppressive |
| ironic, mocking, satirical | uneasy, amused, thoughtful |
| encouraging, hopeful, determined | hopeful, inspiring, brave |
| reflective, philosophical, serious | thoughtful, solemn, quiet |
Step 3: mark the extract before you answer
- Write a small letter (a, b, c) at the end of each line for the rhyme scheme.
- Underline repeated words, sound patterns (alliteration) and any "like" or "as" (simile).
- Circle old words (thy, ne'er, o'er, yon) and write the modern word above them.
- Number the lines, so that "the last two lines" or "the first two lines" are clear.
I listened, motionless and still;
And, as I mounted up the hill,
The music in my heart I bore,
Long after it was heard no more.| Point | Answer |
|---|---|
| Literal meaning | The poet stood still and listened. Then he climbed the hill and walked away, but he kept the song in his heart long after he could no longer hear it. |
| Speaker | The poet himself, a traveller ("I"). |
| Tone | Quiet, admiring and thoughtful. |
| Mood | Calm and wistful (a gentle longing). |
| Theme | True beauty, once experienced, stays in the memory and keeps giving joy. |
Rhyme scheme: labelling end soundsOften examined
Rhyme is the repetition of the same ending sound in two words: night and flight, heard and bird. The sound from the last stressed vowel to the end must match: h-ill and st-ill. A rhyme scheme is the pattern of rhymes at the ends of lines, written with small letters.
The labelling rules
- Look only at the last word of each line.
- Give the first line the letter a.
- If a later line ends with the same sound, give it the same letter. If it ends with a new sound, give it the next unused letter (b, then c, then d).
- Judge by sound, not spelling: through and blue rhyme; cough and though do not.
- Write the scheme in small letters with no spaces or commas: abab, aabb, abcb. For more than one stanza, separate stanzas with a space or comma: abab cdcd.
- In your answer, show the rhyming words in brackets after the letters. This proves you did not guess.
| Scheme | Name | Where you meet it |
|---|---|---|
| aabb | Rhyming couplets (two pairs) | Solitary Reaper, lines 5 to 8 of each stanza; "A voice so thrilling ne'er was heard" (2026 Set B) |
| abab | Alternate (cross) rhyme | Blake's "London" (2026 Set A); "My heart be brave" (2026 Set B); most hymns and ballads |
| abcb | Ballad rhyme (only lines 2 and 4 rhyme) | Solitary Reaper, lines 1 to 4 of stanzas 1 and 4 (model paper; 2026 Set A II); Harvest Hymn |
| aaba | Rubai rhyme (line 3 is free) | Every quatrain of the Rubaiyat of Omar Khayyam (model paper; 2026 Set D) |
| abba | Enclosed rhyme | The opening eight lines of a Petrarchan sonnet (abbaabba) |
| aaaa | Monorhyme | Some short folk poems and songs |
| ababcc | Quatrain plus couplet | Wordsworth's "Daffodils" (each six-line stanza) |
| abccb | Five-line pattern | "And when the night wind roars" from The Sea (2026 Set D) |
| abab cdcd efef gg | Shakespearean sonnet | Fourteen lines: three quatrains and a closing couplet |
Other kinds of rhyme
- Perfect (full) rhyme
- The ending sounds match exactly: heard / bird, still / hill, Night / Flight.
- Slant rhyme (half rhyme, near rhyme)
- The sounds are close but not exactly the same: the vowel differs slightly or only the final consonant matches. Examples: eye / symmetry (Blake, "The Tyger"), soul / all, work / dark. Treat a clear slant rhyme as a rhyme, give it the same letter, and you may add "(slant rhyme)" after the words. Words with no sound in common, such as roars / cloud, do not rhyme at all.
- Eye rhyme
- Words that look alike but sound different: love / move, food / good. Blake uses these sometimes. In an exam, give them the same letter only if the poet clearly meant them to rhyme, and say "eye rhyme".
- Internal rhyme
- A rhyme inside a line, not at the end: "Once upon a midnight dreary, while I pondered, weak and weary". It does not change the rhyme scheme letters.
- Masculine rhyme
- Rhyme on one final stressed syllable: sang / rang.
- Feminine rhyme
- Rhyme on two syllables, the last one unstressed: ending / bending (Solitary Reaper, stanza 4).
Worked examples
A voice so thrilling ne'er was heard
In spring-time from the Cuckoo-bird,
Breaking the silence of the seas
Among the farthest Hebrides.| Line | End word | Sound | Letter |
|---|---|---|---|
| 1 | heard | -erd | a |
| 2 | bird | -erd | a |
| 3 | seas | -eez | b |
| 4 | Hebrides | -eez | b |
The rhyme scheme is aabb (heard / bird, seas / Hebrides): two rhyming couplets.
Awake! For Morning in the Bowl of Night
Has flung the Stone that puts the Stars to Flight:
And Lo! The Hunter of the East has caught
The Sultan's Turret in a Noose of Light.| Line | End word | Letter |
|---|---|---|
| 1 | Night | a |
| 2 | Flight | a |
| 3 | caught | b (new sound, rhymes with nothing) |
| 4 | Light | a |
The rhyme scheme is aaba (Night / Flight / Light rhyme; caught is unrhymed), the typical pattern of a rubai.
Behold her, single in the field,
Yon solitary Highland Lass!
Reaping and singing by herself;
Stop here, or gently pass!field (a), Lass (b), herself (c: a new sound, it does not rhyme with field), pass (b). The rhyme scheme is abcb (Lass / pass).
The rain came down on Islamabad,
The Margalla hills turned green;
The children ran out, loud and glad,
The brightest day they'd seen.Islamabad (a), green (b), glad (a), seen (b): the scheme is abab.
Metre, stanza names and kinds of poems
Metre (meter) is the regular beat of a line of poetry, made of stressed (strong, marked /) and unstressed (weak, marked x) syllables. A group of syllables that repeats is a foot. You do not need to scan whole poems in the exam, but you must know the names for MCQs and for describing a poem.
| Foot | Pattern | Example word | Example line |
|---|---|---|---|
| Iamb (iambic) | x / (weak, strong) | a-WAKE, be-HOLD | I LIStened, MOtionLESS and STILL (Wordsworth) |
| Trochee (trochaic) | / x (strong, weak) | SING-ing, TI-ger | TYger TYger, BURNing BRIGHT (Blake) |
| Anapest (anapestic) | x x / (weak, weak, strong) | in-ter-VENE | 'Twas the NIGHT before CHRISTmas |
| Dactyl (dactylic) | / x x (strong, weak, weak) | BEAU-ti-ful, HAP-pi-ly | HALF a league, HALF a league |
| Spondee (spondaic) | / / (strong, strong) | HEART-BREAK | used for emphasis inside other metres |
| Feet per line | Name | Example |
|---|---|---|
| 3 | Trimeter | the short lines of many hymns |
| 4 | Tetrameter | Solitary Reaper: "Alone she cuts and binds the grain" (iambic tetrameter) |
| 5 | Pentameter | Rubaiyat and sonnets: "The Worldly Hope men set their Hearts upon" (iambic pentameter) |
| 6 | Hexameter | rare in English |
- Iambic pentameter
- Five iambs in a line (ten syllables, weak-strong five times). The most common metre in English poetry: sonnets, Shakespeare's plays, FitzGerald's Rubaiyat.
- Blank verse
- Unrhymed iambic pentameter. Shakespeare's "All the world's a stage" speech is in blank verse.
- Free verse
- Poetry with no fixed metre and no regular rhyme. The line breaks and repetition give it shape.
- Enjambment
- A sentence that runs on from one line to the next without a pause: "The Worldly Hope men set their Hearts upon / Turns Ashes" (the subject is in one line, its verb in the next).
- Caesura
- A pause in the middle of a line, usually at a comma or full stop: "In every voice: in every ban".
- Refrain
- A line or group of lines repeated at the end of stanzas, like a chorus.
Stanza names
A stanza is a group of lines forming a unit of a poem, like a paragraph in prose. It is named by the number of its lines.
| Lines | Name | Example |
|---|---|---|
| 2 | Couplet | the closing two lines of a Shakespearean sonnet; heroic couplets |
| 3 | Tercet (triplet if all three rhyme) | terza rima (aba bcb cdc) |
| 4 | Quatrain | Blake's "London"; every rubai of the Rubaiyat |
| 5 | Quintain (cinquain) | "And when the night wind roars" (The Sea, stanza 2) |
| 6 | Sestet | the last six lines of a Petrarchan sonnet; each stanza of "Daffodils" |
| 7 | Septet (rhyme royal if ababbcc) | Chaucer's rhyme royal |
| 8 | Octave | the first eight lines of a Petrarchan sonnet; each stanza of "The Solitary Reaper" |
Kinds of poems
| Kind | Meaning | Example |
|---|---|---|
| Lyric | A short poem expressing the personal feelings of one speaker, often musical. | The Solitary Reaper |
| Sonnet | A 14-line lyric in iambic pentameter with a fixed rhyme scheme. Petrarchan (Italian): octave abbaabba + sestet cdecde or cdcdcd. Shakespearean (English): abab cdcd efef gg. | Shakespeare's sonnets; Milton's "On His Blindness" |
| Ode | A long, serious lyric that praises or addresses a person, object or idea in a dignified style. | Keats, "Ode to a Nightingale" |
| Ballad | A song-like poem that tells a story in simple quatrains (often abcb), with repetition and dialogue. | "Sir Patrick Spens"; Coleridge's "The Rime of the Ancient Mariner" |
| Elegy | A sad, formal poem of mourning for someone who has died, or reflecting on death. | Gray's "Elegy Written in a Country Churchyard" |
| Narrative poem | A poem that tells a story with characters and events. Epics and ballads are narrative poems. | Tennyson's "The Lady of Shalott" |
| Epic | A very long narrative poem about heroes and great events. | Homer's Iliad; Firdausi's Shahnameh |
| Free verse | No regular metre or rhyme. | Walt Whitman's poems |
| Rubai (plural rubaiyat) | A Persian four-line poem (quatrain), rhyme aaba, each rubai complete in itself, often about life, death, fate and pleasure. | Omar Khayyam, translated by FitzGerald |
| Hymn | A religious song of praise, in simple quatrains. | "We plough the fields and scatter" (the hymn that "Harvest Hymn" copies) |
| Parody | A poem that copies the style of a well-known work to mock something. | Betjeman's "Harvest Hymn" |
| Dramatic monologue | A poem in which one character speaks to a silent listener and reveals his character. | Browning's "My Last Duchess" |
Poetic devices: recap and how to answerOften examined
The full notes on figures of speech (definitions, many examples, and MCQs) are in English unit 11. This section is a quick recap using the textbook poems, and shows how to write the 2-mark answer to "Identify any poetic device used in the stanza and explain it".
| Device | What it is | Example from the textbook poems |
|---|---|---|
| Simile | A comparison using like or as. | "Like snow upon the Desert's dusty Face" (Rubaiyat) |
| Metaphor | A direct comparison without like or as. | "the Hunter of the East" (the rising sun); "mind-forg'd manacles" (London) |
| Extended metaphor | One metaphor carried through a whole poem. | The sea is a dog through all of James Reeves' "The Sea" |
| Personification | Giving human qualities to a non-human thing. | "Morning ... Has flung the Stone"; "the Desert's dusty Face" |
| Apostrophe | Speaking directly to an absent person, an object or an idea. | "My heart be brave" (the speaker talks to his heart) |
| Alliteration | The same consonant sound at the start of nearby words. | "howls and hollos"; "dark and drear"; "Desert's dusty" |
| Assonance | The same vowel sound repeated in nearby words. | "single in the field" (short i) |
| Onomatopoeia | A word that sounds like its meaning. | "roars", "howls", "snuffs and sniffs" |
| Repetition / anaphora | Repeating a word, or the same opening of lines. | "In every cry of every Man, ... In every voice" (London) |
| Hyperbole | Deliberate exaggeration. | "As if her song could have no ending" |
| Imagery | Words that appeal to the senses and create a picture. | "Reaping and singing by herself"; "the moon rocks in the stormy cloud" |
| Symbol | A thing that stands for an idea. | Snow in the desert stands for short-lived hope |
| Irony | Saying the opposite of what is meant, or a contrast between what is expected and what happens. | Harvest Hymn: farmers "thank" their own hard work while destroying nature |
| Oxymoron | Two opposite words together. | "sweet sorrow" (general example) |
| Enjambment | A sentence running over the line end. | "The Worldly Hope men set their Hearts upon / Turns Ashes" |
The three-step answer (name, show, effect)
- Name the device.
- Show it: quote the exact words from the extract in inverted commas.
- Explain the effect: what is compared or stressed, and why the poet uses it (picture, feeling, emphasis, music).
The poet uses a simile: "Like snow upon the Desert's dusty Face". Worldly hope is compared to snow that falls on a hot desert. Such snow looks bright for "a little Hour or two" and then melts away. The simile shows that human hopes for wealth and fame are short-lived and vanish quickly.
How to paraphrase two lines (2 marks)Often examined
To paraphrase is to rewrite the lines of a poem in plain modern prose, keeping the full meaning but using ordinary word order and your own words. It is not a summary (shorter) and not an explanation (which adds comments). The National Curriculum SLO is "Use paraphrasing skills to paraphrase a poem", and every new-syllabus extract in 2025 and 2026 had one paraphrase question.
The rules
- Prose order: subject, verb, object. "The music in my heart I bore" becomes "I carried the music in my heart".
- Modern words: change old or poetic words (thy, ne'er, o'er, yon, behold, anon) into today's English.
- Keep every idea: each image and each detail of both lines must appear. Do not drop anything.
- Add nothing: no opinion ("This is very beautiful"), no background, no moral. Only what the lines say.
- Keep the person: if the poet says "I", you may keep "I" or change to "the poet" (third person). Both are accepted; be consistent.
- Make figures clear: you may open a metaphor gently ("the Hunter of the East" becomes "the rising sun, like a hunter,") so the meaning is plain.
- Length: one or two complete sentences, about the same length as the lines or a little longer. Use correct punctuation and grammar.
- Tense: keep the tense of the lines ("I saw her" stays past).
Method in four steps
- Copy the two lines in rough work and mark the subject and verb.
- Replace every difficult word with a simple one.
- Rearrange into normal sentence order and join the lines into one or two sentences.
- Check: have I kept all the meaning, added nothing, and written correct English.
| Old or poetic word | Modern word |
|---|---|
| thou / thee / thy / thine | you / you / your / yours |
| ne'er, e'er, o'er | never, ever, over |
| whate'er, where'er | whatever, wherever |
| yon, yonder | that (over there) |
| behold, lo | look, see |
| anon | soon, quickly |
| 'tis, 'twas | it is, it was |
| drear | dreary, gloomy |
| chaunt (chant) | sing |
| lay, strain, numbers | song, tune, verses |
| plaintive | sad, mournful |
| bore (from bear) | carried |
| hark | listen |
| mind-forg'd | made by the mind |
| manacles | handcuffs, chains |
| chartered | controlled by law or ownership |
Worked examples
| Original lines | Good paraphrase | Why it works |
|---|---|---|
| The music in my heart I bore, / Long after it was heard no more. | I carried the music in my heart long after I could no longer hear it. | Normal order (I carried), modern words, nothing added. |
| Thy way is very dark and drear I know, / But do not let thy strength and courage fail; | I know that your path is very dark and gloomy, but you must not let your strength and courage give way. | thy becomes your, drear becomes gloomy; both ideas kept. |
| Behold her, single in the field, / Yon solitary Highland Lass! | Look at that lonely girl of the Scottish Highlands, working all alone in the field. | Behold becomes look, yon becomes that, Highland Lass explained. |
| Like snow upon the Desert's dusty Face / Lighting a little Hour or two, is gone. | Like snow that falls on the dusty surface of a desert, worldly hope shines for an hour or two and then disappears. | Keeps the simile and adds the subject (worldly hope) from the line before, so the sentence is complete. |
Weak answer: "Blake is very sad because London is a bad city and the government is cruel." This is an opinion and an explanation, not a paraphrase. It loses both marks.
Paraphrase: In every voice and in every law or prohibition, I hear the chains that people's own minds have made.
Answering message, central idea and feelings questionsOften examined
These questions test understanding (U level). They appear as: "What message is the poet conveying?", "Describe the central idea of the extract", "What feelings are expressed in ...?", "What effect does the poet create by ...?", "Why might the poet compare ...?"
The answer pattern (2 to 3 sentences, 40 to 70 words)
- Sentence 1: the direct answer, using the words of the question: "The central idea of the extract is that ..." / "The poet conveys the message that ..." / "The line expresses feelings of ..."
- Sentence 2: the proof, with a short quoted phrase from the extract: "This is clear when he says ..."
- Sentence 3: the wider meaning, a short link to life or the theme: "It teaches us that ..."
| Question word | What it wants |
|---|---|
| Message | The lesson for the reader (write it as a general truth). |
| Central idea | The main point of these lines (what the extract is mainly about, and what it means). |
| Feelings | The emotions of the speaker at that moment, named precisely (sadness, fear, admiration, determination). |
| Effect | What the words make the reader see or feel (a picture, a sense of distance, wonder, fear). |
| Why might the poet ... | The reason behind a choice of image: what the two things have in common. |
The line expresses sadness and fear, but also sympathy and determination. The speaker admits that his path in life is "very dark and drear", full of trouble and gloom. Yet he says this gently to his own heart, as a friend would, and in the next line he urges it not to let its "strength and courage fail".
The poet conveys the message that the people of London are suffering and are not truly free. He hears pain "in every cry of every Man" and in the fear of infants. Their chains are "mind-forg'd manacles": fear, rules and blind acceptance that keep people from changing their lives.
Imagery questionsOften examined
Imagery is the use of descriptive words that appeal to the senses so that the reader can see, hear, feel, smell or taste what the poet describes. The model paper asked "How does the poet use imagery to portray the transition from night to morning?" and "Explain the use of imagery in the above extract"; the 2026 Set D paper asked "Explain the use of imagery in given extract".
| Kind of imagery | Sense | Example |
|---|---|---|
| Visual | Sight | "Behold her, single in the field"; "the moon rocks in the stormy cloud" |
| Auditory | Hearing | "the night wind roars"; "howls and hollos long and loud"; "In every cry of every Man" |
| Tactile | Touch, temperature, texture | "Shaking his wet sides"; "the Desert's dusty Face" |
| Olfactory | Smell | "snuffs and sniffs" (the dog smelling the air) |
| Gustatory | Taste | "the bitter taste of defeat" (general example) |
| Kinetic (movement) | Motion | "He bounds to his feet"; "Morning ... Has flung the Stone" |
The answer pattern
- Say what the poet describes and name the kind(s) of imagery.
- Quote two short phrases and say what each makes us see or hear.
- End with the effect: the picture or mood created (wonder, fear, loneliness, energy).
The poet uses visual imagery to paint a lonely girl "single in the field", cutting the harvest by herself on a Scottish hillside. Auditory imagery is added in "Reaping and singing", so we see her working and hear her song at once. Together the images create a calm, lonely and beautiful scene that makes the reader stop and listen.
The Solitary Reaper (William Wordsworth)Often examined
Poet and background
William Wordsworth (1770 to 1850) was a leading English Romantic poet. With S. T. Coleridge he published Lyrical Ballads (1798), which brought simple language and ordinary country people into poetry. For Wordsworth, poetry is "the spontaneous overflow of powerful feelings ... recollected in tranquillity" (calm memory).
He wrote "The Solitary Reaper" in 1805 (published 1807) after a walking tour of the Scottish Highlands with his sister Dorothy in 1803. The idea came partly from a friend's travel notes about a woman reaping alone and singing in Erse (Scottish Gaelic), a language Wordsworth did not understand. So the poet hears a beautiful song but cannot know its words, and this mystery is the heart of the poem.
- Solitary
- alone, lonely
- Reaper
- a person who cuts ripe crops (wheat, barley) with a sickle
- Highland Lass
- a young girl from the Highlands, the mountainous north of Scotland
- Sickle
- a curved hand blade for cutting crops (in Urdu, darranti)
- Hebrides
- a group of remote islands off the north-west coast of Scotland
- Vale profound
- a deep valley
- Plaintive numbers
- sad verses, a sad song
- Lay
- a simple song or poem
Form and rhyme scheme
A lyric in four stanzas of eight lines (octaves), mostly iambic tetrameter (four beats a line); the fourth line of each stanza is shorter (three beats). Rhyme scheme: stanzas 1 and 4 are abcbddee; stanzas 2 and 3 are ababccdd. Every stanza ends with two rhyming couplets.
Stanza-by-stanza explanation
| Stanza | What happens (in our words) |
|---|---|
| 1 | The poet asks the reader to look at a young girl working alone in a field in the Highlands, cutting and tying the grain and singing to herself. He asks us either to stop and listen or to pass quietly so we do not disturb her. Her sad song fills the whole deep valley. |
| 2 | He praises her voice with two comparisons. No nightingale ever sang a more welcome song to tired travellers resting in a shady place in the Arabian desert. No cuckoo in spring ever sang with a voice so thrilling, breaking the silence of the seas around the far-off Hebrides. |
| 3 | The poet cannot understand the words, so he guesses. Perhaps she sings of old, sad, far-away events and battles of long ago. Or perhaps it is a simple song about everyday life: some natural sorrow, loss or pain that has happened before and may happen again. |
| 4 | Whatever the subject, she sang as if her song would never end, bending over her sickle as she worked. The poet stood still and listened. Then he climbed the hill and went on, but he carried the music in his heart long after he could no longer hear it. |
Theme
- The power of beauty and music: a simple song from a working girl moves the poet more than the famous songs of birds.
- Lasting memory: true beauty stays in the heart ("The music in my heart I bore") and gives joy long afterwards.
- Nature and simple rural life: the Romantic love of ordinary country people working in natural surroundings.
- Mystery and imagination: because he cannot understand the language, the poet's imagination travels from Arabia to the Hebrides and from old battles to everyday sorrow.
- Loneliness: the words single, solitary, by herself and alone all stress that she is alone.
Devices
| Device | Where | Effect |
|---|---|---|
| Repetition of loneliness words | "single", "solitary", "by herself", "Alone" | Stresses her isolation in the wide landscape |
| Visual imagery | "Behold her, single in the field"; "o'er the sickle bending" | We see the girl clearly at work |
| Auditory imagery | "the Vale profound / Is overflowing with the sound" | The song seems to fill the valley like water |
| Comparison (bird imagery) | nightingale and cuckoo | Her voice is sweeter and more thrilling than the most famous bird songs |
| Contrast of places | hot Arabian sands and cold distant Hebrides | Shows how far her song carries the poet's imagination |
| Hyperbole | "As if her song could have no ending" | The song seems endless because it is so haunting |
| Rhetorical question | "Will no one tell me what she sings?" | Shows the poet's curiosity and the mystery of the song |
| Alliteration | "single ... solitary ... herself" (s sounds); "sickle", "still" | Soft s sounds add a quiet, musical tone |
Five likely questions with answers
The poet does not want anyone to disturb the girl's song. He asks the traveller either to stop and enjoy the music with him or to walk past quietly and gently. This shows his deep respect for her and for the beauty of the moment, which he feels is almost sacred.
He compares her voice to the nightingale and the cuckoo. Her song is more welcome than the nightingale's song is to tired travellers in the Arabian desert, and more thrilling than the cuckoo's first call in spring among the Hebrides. The comparisons show that her voice brings relief, freshness and joy.
The girl sings in Gaelic (Erse), the local Highland language, which the poet does not know. He guesses that she may be singing of old, unhappy, far-off events and ancient battles, or of simple everyday sorrow, loss or pain that has happened before and may happen again.
The central idea is the lasting power of beauty. A simple song by a lonely girl working in a field moves the poet deeply, although he cannot understand its words. He "bore" the music in his heart long after it was "heard no more", which shows that true beauty lives on in memory.
As the poet climbed the hill and moved away, he could no longer hear the song. Yet it stayed in his heart and memory for a long time. The line shows the Romantic idea that a beautiful experience becomes a permanent source of joy when it is remembered later in calm moments.
The Sea (James Reeves)Often examined
Poet and background
James Reeves (1909 to 1978) was an English poet, editor and writer, best known for poems for young readers. "The Sea" appeared in his collection The Wandering Moon (1950). The poem is still under copyright, so these notes quote only the stanza printed in the 2026 FBISE paper and explain the rest in our own words.
The whole poem is built on one extended metaphor: the sea is a huge, hungry, grey dog. Each stanza shows the sea in a different mood, just as a dog behaves differently when it is hungry, excited or sleepy.
Form and rhyme
Three stanzas of unequal length, with short and long lines and a strong, lively rhythm. The rhyme is irregular: words rhyme in pairs and groups, but there is no fixed pattern for the whole poem. The stanza set in 2026 has the scheme abccb. Heavy use of sound words (onomatopoeia) and alliteration makes the poem good to read aloud.
Stanza-by-stanza explanation
| Stanza | What happens (in our words) | Mood of the sea |
|---|---|---|
| 1 (an ordinary day) | The sea is a giant, grey, hungry dog that rolls on the beach all day. With clashing teeth and rough, shaggy jaws it chews the rolling stones for hours, moaning for bones, and licks its greasy paws. This is how the waves crash, grind the pebbles and make a moaning sound. | Restless and hungry |
| 2 (a stormy night) | When the night wind roars and the moon seems to rock among storm clouds, the dog jumps up, sniffs the air, shakes its wet sides over the cliffs and howls long and loud. The waves rise, spray flies over the cliffs and the sea roars. | Wild and fierce |
| 3 (calm summer days) | On quiet days of late spring and early summer, when even the grass hardly moves, the dog lies still on the sandy shore with its head between its paws and hardly even snores. The sea is gentle and almost silent. | Calm and sleepy |
And when the night wind roars
And the moon rocks in the stormy cloud,
He bounds to his feet and snuffs and stiffs,
Shaking his wet sides over the cliffs,
And howls and hollos long and loud.Theme
- The changing moods of nature: the sea can be restless, violent or calm depending on the weather and the season.
- The power of nature: like a big dog, the sea can be frightening and dangerous, but also gentle.
- Nature as a living being: the poet makes the sea feel alive, so that the reader understands it through a familiar animal.
Devices
| Device | Where | Effect |
|---|---|---|
| Extended metaphor | the sea is a dog in all three stanzas | Makes the sea alive and easy to picture |
| Personification / animal imagery | "He bounds to his feet", "Shaking his wet sides" | The waves act like a real dog |
| Onomatopoeia | "roars", "howls", "snuffs", "sniffs" | We hear the storm |
| Alliteration | "long and loud"; "howls and hollos"; "stormy ... sides ... shaking" | Loud, rolling sound like waves |
| Visual imagery | "the moon rocks in the stormy cloud" | Clouds race past the moon so it seems to rock like a boat |
| Kinetic (movement) imagery | "bounds", "Shaking" | Sudden, violent movement of the waves |
| Contrast | stanza 2 (wild) against stanza 3 (calm) | Shows the full range of the sea's moods |
Five likely questions with answers
The sea is compared to a giant, grey, hungry dog throughout the poem, an extended metaphor. Like a dog, the sea rolls, chews stones, howls in storms and sleeps quietly on calm days. The comparison helps the reader picture the sea's movements, sounds and changing moods as those of a living animal.
On a stormy night, when "the night wind roars", the sea becomes wild. Like a dog woken by the noise, it "bounds to his feet", sniffs the air, shakes "his wet sides over the cliffs" and "howls and hollos long and loud". The high waves throw spray over the cliffs and the sea roars loudly.
On quiet summer days the sea is completely calm. The poet shows the dog lying still on the sandy shore with its head between its paws, so quiet that it hardly snores. This means the waves are small and gentle, a sharp contrast with the howling, leaping sea of the stormy night.
The central idea is that the sea, like a living creature, has changing moods. It is restless and hungry on ordinary days, wild and fierce on stormy nights, and calm and sleepy in summer. Through the image of a dog, the poet shows both the power and the gentleness of nature.
Two examples are "roars" and "howls". These words sound like the noises they describe: the roaring of the night wind and the howling of the stormy sea. They let the reader hear the storm and make the sea seem like a wild, noisy animal.
Rubaiyat of Omar Khayyam (translated by Edward FitzGerald)Often examined
Poet, translator and background
Omar Khayyam (1048 to 1131) was a Persian scholar from Nishapur in Khorasan (north-east Iran). He was a great mathematician (he solved cubic equations geometrically), an astronomer who helped make the accurate Jalali calendar (1079), a philosopher and a poet. His short four-line poems are called rubaiyat (singular rubai).
Edward FitzGerald (1809 to 1883), an English writer, published his free English version in 1859. He did not translate word for word: he chose, joined and rearranged quatrains to make one poem that moves from dawn to night. It became one of the most popular poems in English. The National Curriculum lists it under the sub-theme Spiritualism (Rubaiyat).
- Rubai
- a Persian quatrain (four lines) with the rhyme scheme aaba; each rubai is complete in itself
- Turret
- a small tower on a palace or castle
- Noose
- a loop of rope that tightens when pulled, used to catch animals (a lasso)
- Anon
- soon, in a moment
- Caravanserai
- an inn on a desert trade route where caravans stop for the night
- Sultan
- a Muslim king or ruler
- Worldly Hope
- hope for wealth, power, fame and pleasure in this world
Form and rhyme scheme
Every stanza is a rubai: four lines of iambic pentameter with the rhyme scheme aaba. Lines 1, 2 and 4 rhyme; line 3 is left unrhymed, which creates a small pause before the strong rhyming last line.
Main themes
- The shortness of life and the passing of time: life is brief, and every moment should be used well.
- The emptiness of worldly things: wealth, power and fame do not last; even great kings pass away.
- Fate: what is written cannot be changed.
- Spiritual reflection: thinking about death and the limits of human knowledge leads us to look beyond this world. Many Eastern readers take the images of wine and the cup as Sufi symbols of divine love and spiritual joy.
The quatrains explained
The NBF textbook prints a selection of quatrains. The two set by FBISE (model paper and 2026 Set D) are printed and explained first; the other well-known quatrains are explained in our own words so you can recognise them.
Awake! For Morning in the Bowl of Night
Has flung the Stone that puts the Stars to Flight:
And Lo! The Hunter of the East has caught
The Sultan's Turret in a Noose of Light.Explanation: The poet calls the sleeper to wake up. Morning is shown as a person who throws a stone into the "bowl" of the night sky. In the desert, a stone thrown into a bowl was a signal for a caravan to leave; here it makes the stars "fly" away (disappear). Then the rising sun, "the Hunter of the East", throws a lasso of light and catches the tower of the Sultan's palace, that is, the first sunlight touches the highest tower. Message: a new day has come, so wake up and use it, because time moves on.
The Worldly Hope men set their Hearts upon
Turns Ashes – or it prospers; and anon,
Like snow upon the Desert's dusty Face
Lighting a little Hour or two – is gone.Explanation: The hopes of this world that people love so much either fail completely ("turn ashes", burn to nothing) or succeed for a while. Even when they succeed, they soon disappear, like snow falling on the hot, dusty desert, which shines for an hour or two and then melts. Message: worldly success is brief and should not be the centre of our hearts.
| Quatrain (opening words) | Meaning in our words | Theme |
|---|---|---|
| "Dreaming when Dawn's Left Hand was in the Sky" | At the first faint light before sunrise, the poet hears a voice calling people to wake and fill their cup of life before life itself runs dry. | Use life before it ends |
| "Think, in this batter'd Caravanserai" | The world is like an old desert inn whose doors are night and day. King after king, with all his pomp, stayed here for an hour or two and then went on his way. | Life is a short stay; power does not last |
| "They say the Lion and the Lizard keep" | Wild animals now live in the ruined courts where the proud ancient king Jamshyd once feasted. | Worldly glory ends in ruins |
| "I sometimes think that never blows so red" | The reddest roses seem to grow where some great ruler lies buried, as if the earth is made of the dust of past kings. | Death levels everyone |
| "Ah, make the most of what we yet may spend" | Use the time still left to us before we too go down into the dust, where there is no song, no singer and no end. | Shortness of life |
| "The Moving Finger writes; and, having writ" | The finger of fate writes our destiny and moves on. No piety, cleverness or tears can bring it back to cancel even half a line or wash out a single word. | Fate cannot be changed; the past cannot be undone |
Devices
| Device | Where | Effect |
|---|---|---|
| Personification | Morning "Has flung the Stone"; "the Desert's dusty Face" | Nature acts like a person, making the scene lively |
| Metaphor | "the Bowl of Night" (the sky); "the Hunter of the East" (the sun); "a Noose of Light" (sunbeams) | Fresh, striking pictures of dawn |
| Simile | "Like snow upon the Desert's dusty Face" | Worldly hope is as short-lived as desert snow |
| Metaphor | hope "Turns Ashes" | Failed hopes burn to nothing |
| Alliteration | "Desert's dusty"; "Stone ... Stars"; "Hearts upon ... Hope" | Music and emphasis |
| Visual imagery | stars fleeing, sunlight catching the turret, snow on sand | We see dawn and the melting snow |
| Symbolism | caravanserai (the world), Sultan (worldly power), snow (short joy) | Deeper spiritual meaning |
Five likely questions with answers
The poet uses vivid visual imagery. The night sky is a "Bowl of Night" into which Morning throws a stone that "puts the Stars to Flight", so the stars vanish. Then the sun, "the Hunter of the East", catches the Sultan's tower "in a Noose of Light". These images show dawn arriving suddenly and powerfully.
Snow in a hot desert is rare and beautiful, but it shines for only "a little Hour or two" and then melts. Worldly hopes for wealth and fame are the same: they may succeed for a while, but their joy is brief and soon vanishes. The comparison warns us not to set our hearts on them.
"The Hunter of the East" is a metaphor for the rising sun, which appears in the east. Like a hunter throwing a lasso, the sun throws its first rays and catches the top of the Sultan's tower "in a Noose of Light". It suggests that time and nature have power even over kings.
The Rubaiyat teaches that life is short and worldly things pass away. Kings and their glory disappear, hopes melt "Like snow upon the Desert's dusty Face", and fate cannot be changed. Therefore we should use our limited time wisely and not set our hearts on wealth, power or fame.
A rubai is a Persian four-line poem, complete in itself, usually rhyming aaba. The rhyme scheme of this quatrain is aaba: Night, Flight and Light rhyme (a), while caught in the third line is unrhymed (b).
Harvest Hymn (John Betjeman)
Poet and background
Sir John Betjeman (1906 to 1984) was an English poet and broadcaster and Poet Laureate from 1972. He loved old churches, villages and the countryside, and often wrote with gentle humour and sharp irony about modern greed and ugly development.
"Harvest Hymn" (from his 1970s collection A Nip in the Air) is a parody of a famous church harvest hymn, "We plough the fields and scatter", in which farmers humbly thank God for the harvest. Betjeman keeps the same tune and pattern but changes the words: his modern farmers boast of spraying poison, destroying hedges and trees, and making money, and in the chorus they give thanks only for their own hard work. The poem is a satire on greedy, industrial farming and damage to the environment.
Form and rhyme scheme
Written in hymn metre: stanzas of alternating longer and shorter lines, like the original hymn, each followed by a short chorus (refrain) that copies the hymn's chorus. The rhyme scheme is abcb (only the second and fourth lines of each group of four rhyme), the usual hymn and ballad pattern.
Explanation, part by part (in our own words)
| Part | What the farmers say | What the poet really means |
|---|---|---|
| First stanza | They spray the fields with chemicals so that no wild flowers, which they call wicked, can grow; they like anything that helps them make money; they pull up hedges and keep animals in crowded modern sheds behind electric fences. | Modern farming poisons the land, kills wild plants and treats animals as machines, all for profit. |
| Chorus | Instead of praising God for His gifts, they list their concrete sheds, expensive cars in the yard, television lounge and deep-freezer, and say they earned them all by their own hard work. | Irony: they have replaced gratitude to God with pride in wealth; their so-called hard work is really greed. |
| Second stanza | After the harvest they burn the fields; the fire spreads to the hedges and destroys old oak trees and the cottages their ancestors lived in. They pay nobody for the damage, since the land is theirs now, and if crops do not pay, they will sell the land to build houses. | They destroy heritage and nature without shame; land is only a way to make money. |
Theme
- Greed and materialism in modern agriculture.
- Destruction of nature: pesticides, burning fields and cutting hedges and trees.
- Loss of gratitude and faith: the original hymn thanks God; the parody thanks money and machines.
- Loss of tradition: old cottages, oaks and the countryside of their fathers are destroyed.
Devices
| Device | Where | Effect |
|---|---|---|
| Parody | the whole poem copies "We plough the fields and scatter" | The contrast with the holy hymn shows how far the farmers have fallen |
| Irony | the farmers call wild flowers wicked and give thanks for their own hard work | The speakers condemn themselves without noticing |
| Satire | the whole poem | Mocks greed in order to correct it |
| Imagery | poison sprayed, fields and hedges in flames, concrete sheds | Pictures of an ugly, damaged countryside |
| Contrast | old oaks and cottages against concrete sheds and bungalows | Old beauty against new ugliness |
| Alliteration | in several phrases of the chorus and stanzas | Keeps the hymn-like music |
Five likely questions with answers
A parody is a work that copies the style of a well-known work in order to mock something. "Harvest Hymn" copies the tune, pattern and chorus of the church hymn "We plough the fields and scatter", but replaces humble thanks to God with the boasts of greedy modern farmers.
The central idea is that greed has changed farming from a grateful, natural way of life into a business that destroys nature. The farmers poison the fields, burn hedges and trees and sell land for building, yet they are proud of their wealth. Betjeman criticises this materialism through irony.
In the original hymn the chorus thanks God for all good gifts. In Betjeman's chorus the farmers list concrete sheds, costly cars, a television lounge and a deep-freezer and say these are theirs because they worked hard. It is ironic because their wealth comes from greed and destruction, and they have forgotten gratitude to God.
They spray poison on the fields to kill wild flowers, pull up hedges and keep animals in crowded sheds. After the harvest they burn the fields, and the fire destroys hedges, old oak trees and cottages. They pay nothing for the damage and are ready to sell farmland for building houses.
The tone is ironic and satirical. The farmers seem to sing a cheerful hymn, but every boast shows their greed and carelessness. Behind the light, hymn-like music the poet is angry and sad about the destruction of the countryside and the loss of simple gratitude.
London (William Blake)Often examined
Poet and background
William Blake (1757 to 1827) was an English poet, painter and engraver, now seen as an early Romantic. He printed his own illustrated books. Songs of Innocence (1789) shows the world through the eyes of a happy child; Songs of Experience (1794) shows the same world darkened by poverty, cruelty and injustice. "London" is in Songs of Experience.
Blake wrote at the time of the Industrial Revolution and the French Revolution. London was rich and powerful, but many of its people were poor. Small boys worked as chimney sweeps, soldiers were sent to die in wars, young women were forced by poverty into shameful lives, and the Church and the King seemed to ignore their suffering. The poem is Blake's protest.
- Chartered
- controlled by a charter: owned, mapped and ruled by law and trade, not free
- Woe
- great sorrow
- Ban
- a law, order or curse that forbids something
- Mind-forg'd manacles
- chains or handcuffs made (forged) by the mind: fear, blind obedience, false ideas that keep people from being free
- Appals
- shocks, horrifies (Blake also plays on "pall", the dark cloth over a coffin)
- Hapless
- unlucky, unfortunate
- Blights
- damages, ruins as a disease ruins a crop
Form and rhyme scheme
Four quatrains in iambic tetrameter with the rhyme scheme abab in every stanza. The regular, steady beat sounds like the poet's footsteps as he walks, and like the dull sameness of the misery he sees.
Stanza-by-stanza explanation
| Stanza | What the poet sees or hears (in our words) |
|---|---|
| 1 | The poet walks through London's streets, which are "chartered", owned and controlled; even the river Thames is controlled by trade. In every face he meets he sees marks of weakness and marks of sorrow. |
| 2 (the 2026 extract) | In every cry of every man, in every frightened baby's cry, in every voice and in every law or ban, he hears the "mind-forg'd manacles": the mental chains that people have made or accepted. |
| 3 | The cry of the child chimney sweep shames and shocks the Church, which grows black with soot but does not help him. The sigh of the unlucky soldier seems to run in blood down the walls of the royal palace, as if the King is guilty of his death. |
| 4 | Worst of all, in the streets at midnight he hears the curse of a young woman forced into an immoral life by poverty. Her misery spreads disease and sorrow to newborn babies and to marriages, so that even a wedding carriage becomes a "marriage hearse", a funeral carriage. |
In every cry of every Man,
In Infants cry of fear,
In every voice: in every ban,
The mind-forg'd manacles I hearTheme
- Suffering and injustice in a great, rich city.
- Loss of freedom: people are chained by laws, trade and their own minds.
- Criticism of those in power: the Church, the monarchy and the rich are blamed for the misery of the poor.
- Innocence destroyed: children, infants and young people suffer most.
Devices
| Device | Where | Effect |
|---|---|---|
| Repetition / anaphora | "every" repeated; lines beginning "In every" | Suffering is everywhere; no one escapes |
| Metaphor | "mind-forg'd manacles" | Mental chains: people are prisoners of fear and blind obedience |
| Alliteration | "marks of weakness, marks of woe"; "mind-forg'd manacles" | Heavy, heavy sound that stresses the misery |
| Auditory imagery | cries, voices, sighs, curses | The poet hears London's pain |
| Visual imagery | blackening church, blood running down palace walls | Shocking pictures of guilt |
| Oxymoron | "marriage hearse" | Joy (marriage) and death (hearse) joined to show how misery poisons life |
| Symbolism | chimney sweep (child labour), soldier (war), palace and church (power) | Specific people stand for whole groups |
| Pun | "chartered" (mapped, owned, and also granted rights that the poor do not get) | Double meaning sharpens the protest |
Five likely questions with answers
"Mind-forg'd manacles" are chains made by the mind. The people of London are held back not only by laws and poverty but by fear, blind obedience and false beliefs that they accept. Because their minds are chained, they suffer quietly and do not change their lives. The metaphor shows mental slavery.
In every face he meets, the poet sees "marks of weakness, marks of woe": signs of tiredness, illness and deep sorrow. The repetition of "marks" shows that poverty and suffering have left clear, visible signs on everyone in the city, not just on a few people.
They are symbols of the innocent victims of those in power. The small chimney sweeper's cry shames the "blackening" Church, which does nothing to help him. The unlucky soldier's sigh runs "in blood down Palace walls", suggesting that the King is responsible for the deaths of soldiers in war.
The central idea is that London, though rich and powerful, is full of suffering, injustice and lost freedom. Wherever the poet walks he sees and hears misery "in every cry of every Man". He blames the Church, the monarchy and people's own "mind-forg'd manacles" for this condition.
The word "every" is repeated again and again in four lines (five times in Blake's original stanza), and three lines begin with "In every" (anaphora). This repetition shows that suffering is not limited to one group: it is found in men, infants, voices and laws alike. The steady, hammering sound also creates a heavy, gloomy mood and makes the poet's protest more powerful.
Old syllabus: All the World's a Stage (Shakespeare)
The old-syllabus (Curriculum 2006) paper of 2026 set this famous speech from William Shakespeare's comedy As You Like It (about 1599, Act II, Scene 7). The speaker is Jaques, a gloomy, thoughtful lord. The speech is in blank verse (unrhymed iambic pentameter), so there is no rhyme scheme; questions ask for the message, explanation of a line and word meanings.
Central metaphor: the world is a stage, people are actors, birth and death are their entrances and exits, and each life is a play in seven acts (ages).
| Age | Picture in the speech (in our words) |
|---|---|
| 1. Infant | a baby crying weakly (mewling) and being sick in the nurse's arms |
| 2. Schoolboy | a complaining boy with a school bag and a shining, freshly washed face, creeping slowly like a snail, unwilling to go to school |
| 3. Lover | a young man sighing like a furnace and writing sad songs about his beloved's eyebrow |
| 4. Soldier | full of strange oaths, bearded, jealous of his honour, quick to fight, seeking fame even in the cannon's mouth |
| 5. Justice (judge) | a well-fed, dignified man with a round belly and a formal beard, full of wise sayings and modern examples |
| 6. Old man (pantaloon) | thin, in slippers and spectacles, his old clothes now too wide for his shrunken legs, his manly voice turning back into a thin, childish whistle |
| 7. Second childhood | extreme old age and forgetfulness, without teeth, eyes, taste, without everything |
Key terms
- Extract
- A short passage (4 to 8 lines) taken from a longer poem.
- Speaker
- The voice that talks in a poem; not always the poet.
- Tone
- The poet's attitude to the subject (admiring, bitter, ironic).
- Mood
- The feeling the poem creates in the reader (calm, gloomy, tense).
- Theme
- The general idea about life behind the subject of a poem, stated as a full sentence.
- Central idea
- The main point of a poem or extract in one or two sentences.
- Message
- The lesson or truth the poet wants the reader to take away.
- Rhyme
- The same ending sound in two words, from the last stressed vowel onwards (hill / still).
- Rhyme scheme
- The pattern of end rhymes in a stanza, labelled with small letters (abab).
- Couplet
- Two lines, usually rhyming (aa); also a stanza of two lines.
- Tercet
- A stanza of three lines.
- Quatrain
- A stanza of four lines.
- Quintain
- A stanza of five lines.
- Sestet
- A stanza or group of six lines; the last six lines of a Petrarchan sonnet.
- Octave
- A stanza or group of eight lines; the first eight lines of a Petrarchan sonnet.
- Slant rhyme
- A near rhyme where the sounds are close but not identical (eye / symmetry); also called half rhyme.
- Eye rhyme
- Words that look as if they rhyme but sound different (love / move).
- Internal rhyme
- A rhyme inside a line rather than at its end.
- Feminine rhyme
- A two-syllable rhyme ending on an unstressed syllable (ending / bending).
- Metre
- The regular pattern of stressed and unstressed syllables in a line.
- Foot
- One unit of metre, such as an iamb (weak, strong).
- Iamb
- A foot of one unstressed and one stressed syllable (a-WAKE).
- Trochee
- A foot of one stressed and one unstressed syllable (SING-ing).
- Anapest
- A foot of two unstressed syllables and one stressed syllable.
- Dactyl
- A foot of one stressed syllable and two unstressed syllables (BEAU-ti-ful).
- Iambic pentameter
- A line of five iambs (ten syllables).
- Iambic tetrameter
- A line of four iambs (eight syllables), used in The Solitary Reaper and London.
- Blank verse
- Unrhymed iambic pentameter, as in Shakespeare's plays.
- Free verse
- Poetry without regular metre or rhyme.
- Enjambment
- A sentence running on from one line to the next without a pause.
- Caesura
- A pause in the middle of a line.
- Refrain
- A line or lines repeated at intervals, like a chorus.
- Lyric
- A short poem expressing the personal feelings of one speaker.
- Sonnet
- A 14-line poem in iambic pentameter with a fixed rhyme scheme (Petrarchan or Shakespearean).
- Ode
- A long, serious lyric that praises or addresses a person, thing or idea.
- Ballad
- A song-like narrative poem in simple quatrains, often rhyming abcb.
- Elegy
- A poem of mourning for the dead or reflecting on death.
- Narrative poem
- A poem that tells a story.
- Epic
- A very long narrative poem about heroes and great events.
- Rubai
- A Persian quatrain rhyming aaba, complete in itself (plural rubaiyat).
- Hymn
- A religious song of praise.
- Parody
- A work that copies the style of another in order to mock something.
- Satire
- Writing that uses humour, irony or exaggeration to criticise people or society.
- Apostrophe
- Addressing an absent person, a thing or an idea directly (My heart be brave).
- Extended metaphor
- A metaphor carried through several lines or a whole poem (the sea as a dog).
- Imagery
- Language that appeals to the senses: visual, auditory, tactile, olfactory, gustatory, kinetic.
- Paraphrase
- Rewriting lines of poetry in plain modern prose, keeping all the meaning and adding nothing.
- Romantic poetry
- Poetry of about 1790 to 1830 (Wordsworth, Blake) that values feeling, imagination, nature and common people.
Unseen extracts in FBISE style (fully answered)
Three extracts from well-known poems that are not in the textbook. Answer as in the exam: (i), (ii), (iii), 2 marks each, 40 to 70 words per answer.
I wandered lonely as a cloud
That floats on high o'er vales and hills,
When all at once I saw a crowd,
A host, of golden daffodils;
Beside the lake, beneath the trees,
Fluttering and dancing in the breeze.The poet uses strong visual imagery. He pictures himself as a lonely "cloud" floating over valleys and hills, and then sees "a host, of golden daffodils" beside a lake and under trees. Kinetic imagery in "Fluttering and dancing in the breeze" makes the flowers move like happy dancers. The images change the mood from loneliness to joy.
The rhyme scheme is ababcc. Cloud and crowd rhyme (a), hills and daffodils rhyme (b), and the stanza ends with a rhyming couplet, trees and breeze (c). It is a quatrain followed by a couplet, which gives the stanza a smooth, song-like ending.
I was walking around alone, like a single cloud that drifts high in the sky over valleys and hills.
Note. The paraphrase keeps the simile (as a cloud) because it is part of the meaning of the lines.
Lives of great men all remind us
We can make our lives sublime,
And, departing, leave behind us
Footprints on the sands of time;The poet conveys the message that every person can live a noble and useful life. The "Lives of great men" show us that ordinary people can also make their lives "sublime", or great. When we die, our good deeds remain as an example for others, so we should work hard and not waste our time.
The poet uses a metaphor in "Footprints on the sands of time". Time is compared to sand, and a person's achievements to footprints left on it. Just as footprints show others the path a traveller has taken, the deeds of great people guide those who come after them.
When we die, we too can leave behind us a record of our good deeds, like footprints on the sands of time, for others to follow.
Sunset and evening star,
And one clear call for me!
And may there be no moaning of the bar,
When I put out to sea,The speaker, an old man near death, expresses calm acceptance and hope. "Sunset and evening star" show that the evening of his life has come, and he hears "one clear call" to leave. He does not want anyone to weep ("no moaning") when he sets out on his last journey, which shows peace rather than fear.
The rhyme scheme is abab. Star and bar rhyme (a), and me and sea rhyme (b). The stanza is a quatrain with alternate rhyme. Although the lines are of very different lengths, the regular rhymes give them a calm, steady movement, like gentle waves reaching the shore.
I hope that there will be no sad, moaning sound of waves on the sandbank at the harbour's mouth when I set out on my voyage to sea, that is, when I die.
Note. The bar is a sandbank across the mouth of a harbour; "put out to sea" is a metaphor for death. A paraphrase may explain a metaphor briefly, as here.
Quick drills: rhyme scheme and paraphrase
Short items to practise the two most frequent Q3 A tasks.
Tyger Tyger, burning bright,
In the forests of the night;
What immortal hand or eye,
Could frame thy fearful symmetry?The rhyme scheme is aabb. Bright and night rhyme (a). Eye and symmetry (b) are a slant rhyme: the sounds are close but not exact, and the poet clearly means them to rhyme.
Water, water, every where,
And all the boards did shrink;
Water, water, every where,
Nor any drop to drink.The rhyme scheme is abab. Lines 1 and 3 end with the same word, where (a), and shrink and drink rhyme (b). The repeated line stresses the sailors' terrible situation.
Shall I compare thee to a summer's day?
Thou art more lovely and more temperate:
Rough winds do shake the darling buds of May,
And summer's lease hath all too short a date:The rhyme scheme is abab. Day and May rhyme (a), and temperate and date rhyme (b; a slant rhyme in modern speech). This is the first quatrain of a Shakespearean sonnet, whose full scheme is abab cdcd efef gg.
Water, water, every where,
Nor any drop to drink.There was water all around us, but there was not a single drop that we could drink.
Nothing is added: the paraphrase does not explain that sea water is salty, because the lines do not say it.
The curfew tolls the knell of parting day,
The lowing herd wind slowly o'er the lea,The evening bell rings to mark the end of the day, and the mooing cattle move slowly over the meadow.
| Poetic word | Modern word |
|---|---|
| curfew | evening bell |
| tolls the knell | rings (as for a death) |
| parting day | the day that is ending |
| lowing | mooing |
| wind o'er the lea | move slowly over the meadow |
Gather ye rosebuds while ye may,
Old Time is still a-flying;Enjoy the pleasures of youth while you still can, because time is always flying past.
"Gather rosebuds" is a metaphor for enjoying youth. A paraphrase may open a metaphor in this way, as long as the meaning stays the same.
The student has written a moral and an opinion ("we should always be brave in life") instead of rewriting the lines. The speaker's own words ("I know", "do not let") and the image of a dark, gloomy path are lost.
Correct paraphrase: I know that your path is very dark and gloomy, but do not let your strength and courage give way.
The stanza is a quatrain, and the poem is a rubai (plural rubaiyat). The aaba rhyme scheme, with an unrhymed third line, is the mark of the rubai, as in FitzGerald's Rubaiyat of Omar Khayyam.
FBISE paper questions
Questions from the FBISE HSSC-II 2026 (1st Annual) papers, the old-syllabus paper and FBISE model papers that belong to this unit, answered the way an examiner expects.
My heart be brave, and do not falter so,
Nor more that deep, utter despairing wail
Thy way is very dark and drear I know,
But do not let thy strength and courage fail;The line expresses sadness and a sense of hardship, mixed with sympathy. The speaker openly admits that his path in life is "very dark and drear", full of trouble and gloom. Yet he speaks gently to his own heart, like a caring friend, and at once urges it not to let its "strength and courage fail". So the sorrow leads to determination, not despair.
The main device is apostrophe with personification. The speaker addresses his own heart directly ("My heart be brave"), as if it were a person who can falter, wail and lose courage. This makes his inner struggle vivid and personal. There is also alliteration in "dark and drear" and "deep ... despairing", whose heavy d sounds stress the gloom.
I know that your path is very dark and gloomy, but do not let your strength and courage give way.
Note. The paper does not name the poem, and it is not one of the textbook poems covered here, so the answers are drawn from the lines themselves. The rhyme scheme, if asked, is abab (so / know, wail / fail). Line 2 is transcribed as printed; its sense is "do not utter that deep, despairing cry any more".
A voice so thrilling ne'er was heard
In spring-time from the Cuckoo-bird,
Breaking the silence of the seas
Among the farthest Hebrides.The phrase "so thrilling" shows the excitement and joy of the cuckoo's first call, which announces spring after a long winter. "Among the farthest Hebrides" adds a sense of great distance, loneliness and deep silence. The effect is to show that the reaper's song is even more thrilling: fresh, hopeful and powerful enough to fill a vast, silent space.
The rhyme scheme is aabb. Heard and bird rhyme (a), and seas and Hebrides rhyme (b). The lines form two rhyming couplets, as in the last four lines of every stanza of "The Solitary Reaper". The quick couplet rhymes give the lines a light, song-like music that suits the cuckoo's call.
The cuckoo's call breaks the deep silence of the seas around the most distant islands of the Hebrides, off the coast of Scotland.
The Worldly Hope men set their Hearts upon
Turns Ashes – or it prospers; and anon,
Like snow upon the Desert's dusty Face
Lighting a little Hour or two – is gone.Snow on a hot desert is rare and bright, but it lasts only "a little Hour or two" before it melts. Worldly hopes for wealth, power and fame are similar: even when they succeed, their joy is brief and soon vanishes. The comparison shows how short-lived and empty such hopes are, so we should not set our hearts on them.
The poet uses a simile: "Like snow upon the Desert's dusty Face". Worldly hope is compared to snow falling on the desert, which shines briefly and then melts. The simile stresses how quickly worldly success disappears. There is also personification in "the Desert's dusty Face", where the desert is given a human face.
Like snow that falls on the dusty surface of a desert, worldly hope brightens things for an hour or two and then disappears.
Note. The rhyme scheme of this rubai, if asked, is aaba (upon / anon / gone; Face is unrhymed).
And when the night wind roars
And the moon rocks in the stormy cloud,
He bounds to his feet and snuffs and stiffs,
Shaking his wet sides over the cliffs,
And howls and hollos long and loud.The poet pictures the stormy sea as a huge wild dog. Auditory imagery in "the night wind roars" and "howls and hollos long and loud" lets us hear the storm. Visual and kinetic imagery in "the moon rocks in the stormy cloud", "bounds to his feet" and "Shaking his wet sides over the cliffs" shows high waves leaping and throwing spray. The images create a fierce, frightening mood.
The rhyme scheme is abccb. Roars (a) rhymes with nothing, cloud and loud rhyme (b), and sniffs and cliffs form a rhyming couplet (c). The line-3 word is printed "stiffs" in the paper, a misprint for "sniffs"; either way it rhymes with cliffs.
Like a wet dog shaking itself, the sea throws its spray over the cliffs, and it howls and roars loudly for a long time.
Note. "stiffs" in line 3 is a misprint in the paper; the poem reads "snuffs and sniffs". The paraphrase names the sea because the lines describe the sea as a dog.
In every cry of every Man,
In Infants cry of fear,
In every voice: in every ban,
The mind-forg'd manacles I hearThe poet conveys the message that the people of London are suffering and are not truly free. He hears pain "In every cry of every Man" and fear even in the cries of infants. Their real chains are "mind-forg'd manacles": fear, blind obedience and unjust laws that keep them from changing their lives. Freedom must begin in the mind.
The rhyme scheme is abab. Man and ban rhyme (a), and fear and hear rhyme (b). This alternate rhyme is used in every stanza of "London", and its steady beat matches the poet's slow walk through the suffering city.
In every voice and in every law or prohibition, I hear the chains that people's own minds have made.
Note. Line 2 is transcribed as printed; the poem reads "In every Infant's cry of fear".
Whate'er the theme, the Maiden sang
As if her song could have no ending;
I saw her singing at her work,
And o'er the sickle bending;The central idea is the endless, haunting beauty of the girl's song. Whatever its subject, she sang "As if her song could have no ending", while she worked bent over her sickle. The poet is so moved that the simple song of a working girl seems eternal to him, showing that true beauty lives on in the memory.
The rhyme scheme is abcb. Only the second and fourth lines rhyme: ending and bending (b). Sang (a) and work (c) do not rhyme with any other line. Ending / bending is a two-syllable (feminine) rhyme, which gives a soft, falling close.
I saw her singing while she worked, bending over her sickle as she cut the crop.
And O'er the sickle bending;–
I saw her singing at her work,
I listened, motionless, and still;
And as I mounted up the hill,
The music in my heart I bore,
Long after it was heard no more.As the poet moved on and climbed up the hill, the girl's song faded and he could no longer hear it. But the music did not leave him. He says, "The music in my heart I bore, / Long after it was heard no more." The song stayed in his heart and memory and kept giving him joy long afterwards.
The poet stood "motionless, and still" because he was spellbound by the beauty of the girl's song. He was so deeply moved that he forgot everything else and did not want to make any movement or sound that might disturb her or break the magic of the moment. He listened with complete attention.
Singing: bringing, ringing (also clinging, swinging). Hill: still, will (also fill, thrill). In the extract itself, hill rhymes with still.
Note. The paper prints "And O'er the sickle bending" before "I saw her singing at her work"; in the poem the order is the other way round. The answers are not affected.
All the World's a stage,
And all the men women merely players;
They have their exits and their entrances,
And one man in his time plays many parts,
His acts being seven ages. At first, the infant,
Mewling and puking in the nurse's arms.
And then the whining school boy, with his satchel
And shining morning face, creeping like snail
Unwillingly to school.Underlined in the paper: merely, exits, Mewling, satchel.
The message is that life is like a play and every person is only an actor on the stage of the world. We enter at birth and exit at death, and in between we play different roles, from a helpless infant to an unwilling schoolboy and beyond. Life is short and passes through fixed stages, so no role lasts for ever.
Just as an actor plays several characters in one play, a single person takes on many roles during his lifetime. He is first a baby, then a schoolboy, a lover, a soldier, a judge, an old man and finally a helpless figure in second childhood. Shakespeare calls these roles the "seven ages" of man.
Merely: only, simply. Exits: departures from the stage (here, deaths). Mewling: crying weakly, like a baby or a kitten. Satchel: a school bag carried on the shoulder.
Any two of these earn the 2 marks; all four are given for practice.
Note. Lines 2 and 8 are transcribed as printed; Shakespeare's text reads "And all the men and women merely players" and "creeping like snail" is as in the original. The speech is in blank verse, so it has no rhyme scheme.
"Awake! For Morning in the Bowl of Night
Has flung the Stone that puts the Stars to Flight:
And Lo! The Hunter of the East has caught
The Sultan's Turret in a Noose of Light."The poet uses vivid visual and kinetic imagery. The dark sky is a "Bowl of Night", and Morning, like a person, flings a stone into it that "puts the Stars to Flight", so the stars vanish. Then the sun catches "The Sultan's Turret in a Noose of Light" as its first rays touch the palace tower. The images show dawn arriving suddenly and powerfully.
"The Hunter of the East" is a metaphor (with personification) for the rising sun, which appears in the east. Like a hunter throwing a lasso, the sun throws its rays and catches the Sultan's tower in a "Noose of Light". It suggests that time and nature rule even over kings, and it supports the poem's call to wake up and use the short day of life.
And look, the rising sun, like a hunter from the east, has caught the tower of the Sultan's palace in a loop of sunlight.
"Behold her, single in the field,
Yon solitary Highland Lass!
Reaping and singing by herself;
Stop here, or gently pass!"The poet uses visual imagery to show a young girl "single in the field", working all alone in the wide Scottish Highlands. "Reaping and singing by herself" adds movement and sound (kinetic and auditory imagery), so we see her cutting the crop and hear her song together. The images create a peaceful, lonely and beautiful scene that makes the reader stop and listen.
The rhyme scheme is abcb. Lass and pass rhyme (b), while field (a) and herself (c) do not rhyme with any other line. It is not abab, because field and herself have different end sounds. This ballad-like pattern is used in the first four lines of stanzas 1 and 4 of the poem.
Look at her, all alone in the field: that lonely young girl of the Scottish Highlands.
Exam focus
- Paraphrase the last (or first) two lines of an extract. (short)Asked in all eight new-syllabus extracts of 2025 to 2026; most students lose marks here.Go to answer
- Identify the rhyme scheme of the extract (show the rhyming words). (short)The easiest 2 marks; asked in five of the ten extracts. Watch for abcb and aaba.Go to answer
- Identify any poetic device and explain it (name, show, effect). (short)Asked in Set B, Set D and the model paper.Go to answer
- Explain the use of imagery in the extract. (short)Asked in the model paper (both extracts) and 2026 Set D.Go to answer
- What message / central idea / feelings does the extract convey? (short)Asked in 2026 Sets A and B and the old syllabus paper; 2 to 3 sentences with a quotation.Go to answer
- The Solitary Reaper: rhyme scheme, bird comparisons, the lasting song. (short)Four extracts in two years came from this poem.Go to answer
- Rubaiyat: imagery of dawn, the Hunter of the East, worldly hope like desert snow. (short)Set in the model paper and 2026 Set D; always aaba.Go to answer
- London: mind-forg'd manacles, repetition of every, abab. (short)New in 2026 Set A and likely to return.Go to answer
- The Sea: the extended metaphor of the dog, imagery and abccb. (short)Set in 2026 Set D; other stanzas are likely next.Go to answer